Thursday, May 1, 2014

B. Michael & C. Marie..The 2 witnesses of Revelation (playlist)

B. Michael & C. Marie..The 2 witnesses of Revelation (playlist)

2 Peter 1:19-21Take HeedWe haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:



John is told that the court of God's temple would be trampled on by the nations for 42 months. During that period for 1,260 days (or 42 months, or 3½ years), two witnesses would be granted authority to prophesy. They are described as two olive trees and two lampstands who stand before the Lord of the earth. Both are able to devour their enemies with fire that flows out of their mouths. Also, they have power over the sky and waters and are able to strike the earth with plague. After their testimony, the Beast overcomes the two witnesses and kills them. For three and a half days, the people of the earth celebrate the death of the two witnesses who have tormented them for three and a half years. Then God resurrects the two witnesses. This strikes fear on everyone witnessing their revival and the two witnesses ascend to heaven. In the next hour, a great earthquake occurs and kills 7000 people, destroying a tenth of the city

3 comments:

  1. In attempting to exegete Revelation 11, commentators who hold to a premillennial eschatology generally interpret the two witnesses in one of three ways: (1) as individuals either manifested in some form of reincarnation; or "in the spirit" of Biblical prophets who once appeared in Bible history; or simply as two individuals newly arrived on the earth; (2) as corporate in nature (human) standing for the Church only or for Israel only; or both Israel and the Church; or for both Jewish and Gentiles believers in Jesus; or (3) as symbolism or an expression of biblical concepts (i.e., the Old and New Testaments; the Law and the Prophets;[4] Mercy and Grace).

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  2. Early Christians, such as Tertullian, Irenaeus, and Hippolytus of Rome, have concluded that the two witnesses would be Enoch and Elijah, prophets who did not die because God "took" them. Others have proposed Moses as one of the witnesses, for his ability to turn water into blood and the power to plague the earth.[5]

    Modern theologians, such as John Walvoord, have furthered the point of indivisualism by comparing the "two lampstands" and the "two olive trees" of Revelation 11 to the two golden pipes and two olive trees/branches of Zechariah 4. By the identification of the two olive branches as "two anointed ones" or "two sons of the oil", in Zechariah, this reinforces the literalist interpretation that the two witnesses are two people.[6] The personification of the two witnesses in Revelation, is so prevalent that according to theologian William Barclay, the passage seems to refer to definite persons.[7]

    Walvoord pointed out that because the Revelation passage does not specifically identify who the two witnesses are, it would be safer to conclude that they are not related to any previous historical character. The literalist typically has a dispensationalist or futurist interpretation that the two witnesses will appear in the Last days.[8][9]

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  3. They are all wrong, both Tertullian, Irenaeus, and Hippoltyrs of Rome, for the true witnesses come from the north country according to Psalm 75:6.

    May it be asked

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2 Peter 1:19-21
Take Heed
We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation: